ARCH. HOAX |
JAPAN'S EARLY PALAEOLITHIC FABRICATION SCANDAL |
Japanese Scandals -- This Time It's Archaeology--A Preliminary Report -- |
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by Charles T. Keally November 17, 2000 |
Now that -- and possibly the entire Japanese Early and Middle Palaeolithic -- has sunk into the mire of scandal, something that decorates the front pages of Japanese newspapers almost every day, as politicians, bureaucrats, business leaders, doctors, lawyers and leaders from just about every area of life show up in the headlines with their heads hung in shame.
Mainichi Shimbun's exposure of this fabrication was a masterful piece of investigative reporting, something extremely rare in Japan. Rumors of problems in Japan's Early and Middle Palaeolithic research had been circulating for a long time. I first picked up the possibility that artifacts were being planted on Early Palaeolithic sites (the Soshin Fudozaka site in Hokkaido) at a conference in Morioka in December 1999. note 1 And criticism of the quality of the work on these Early and Middle Palaeolithic sites was in print at least by 1986, under the names of ODA Shizuo and Charles T. KEALLY (Oda & Keally 1986). But published criticism was rare.
Sometime during the summer this year, Mainichi Shimbun put together an investigation team to look into all of these rumors. The details are unknown to me, but, on November 6, the day after they broke the news, Mainichi Shimbun published a photograph of Fujimura on the Soshin Fudozaka site at 6:20 a.m. on September 6. The implication is that he was planting stone artifacts there. This seems to be their first step in collecting concrete evidence of the fabrication. Then they set up cameras on the Kami-Takamori site, which was being excavated in October. At 6:18 a.m. on the 22nd, Fujimura appeared on the site. The cameras caught the whole act in detail. The excavation team held a press conference on the site on the 27th to report their new finds, including finds dating over 700,000 years ago. Fujimura was shown on TV giving much of the explanation of the new finds. Mainichi Shimbun then called Fujimura to an interview in Sendai on the evening of November 4 and presented him with the evidence of his fabrication. Mainichi Shimbun published their exposure in the next morning's paper, on pages 1, 2, 3, 25, 26 and 27, with a large selection of photographs that could leave no doubt about the truth of their story.
The story was on the TV news that evening (I missed this), and it was all over the front pages of most major newspapers the next morning, November 6 -- Mainichi Shimbun, Asahi Shimbun, Yomiuri Shimbun, Sankei Shimbun, Tokyo Shimbun, The Japan Times, and probably many others that I have not seen. It was carried on page 38 in the Nihon Keizai Shimbun, which, like the Sankei Shimbun, emphasizes economics more than the more general range of news covered by other major newspapers. This scandal has been in the news most days since then.
I have been working professionally in Japanese archaeology for 30 years -- in Japan, unlike most other non-Japanese archaeologists who visit occasionally for fieldwork. My main interest has been the Japanese Palaeolithic, and, within that, I have always been very interested in the question of an Early and Middle Palaeolithic here. This question has been a controversial one since its inception in the early 1960s. note 2 But it has never been approached in an academic and scientific manner.
Most of the world accepts humans in northern China at least by 700,000 years ago, and continued occupation of northern China after that. Japan was connected to the continent by land bridges at least twice during the past 700,000 years, and large land mammals migrated into the islands over these land bridges. It seems improbable that humans were not in Japan during the Early and Middle Palaeolithic. But demonstrating that requires solid scientific evidence, which we have never had.
The archaeologists who look for and excavate Early and Middle Palaeolithic sites note 3 appear to me to be much too careless in their work. They have a strong tendency to ignore criticism or to laugh at the critic. I have seen them brush off the opinions of experts in geology and absolute dating on matters related to the geology of their sites and the validity of the dates. They approach their work with too little caution and doubt. note 4 I see no indication that they have geologists studying the ancient topography to determine the site context. I see little to indicate adequate study of the sources of the lithic materials. No one seems to check the possibility that the pits might have a natural explanation, instead of a human one. And I see no sign of good studies of site taphonomy -- the study of the processes of how the site changed from the original deposition to its present condition. The interdisciplinary work emphasizes tephra-chronology and absolute dating.
The archaeologists who question the validity of the Early and Middle Palaeolithic finds -- the human origin of the lithics or the accuracy of the dates or Fujimura's "god hand" (magic hand, divine hand) -- also are doing very poor work. They rarely put their doubts into print, but instead pass them around as rumors. note 5 And these doubting archaeologists criticize the dates without fully understanding the problems of the dating methods. They criticize the lithics without understanding how to distinguish a naturally produced geofact from a humanly produced artifact. They do not adequately excavate the deeper strata in their own sites in order to look for Middle and Early Palaeolithic materials. Most do not go to conferences emphasizing the Early and Middle Palaeolithic sites. And most of all, they do not try to explain why humans were not in Japan before about 35,000 years ago. note 6
As an archeologist I, too, come in for a lot of criticism on this matter, but in a somewhat different way from most others. I feel there are serious problems with the materials said to be evidence for an Early and Middle Palaeolithic in Japan. I have very strong doubts about that evidence. But, unlike other doubting archaeologists, I have maintained fairly close contact with Kajiwara and Kamada note 3 since shortly after publishing the article in 1986 that strongly criticized their work and finds. They have kept me included in all of their work since then. I could see that, IF their finds were valid, they were extremely significant. And I was beginning to think that at least some of the Middle Paleolithic sites, such as the Ohira site in Fukushima Prefecture, might eventually prove to be valid. But I found a lot of cause for doubt, while still thinking that sooner or later this doubt would be cleared up. I certainly felt that I did not have any scientifically valid bases for dismissing their finds.
But I did not go to enough of their excavations, or stay long enough when I did visit. I did not look over their collections of artifacts carefully enough either. I did not speak my doubts loudly enough or publish them enough. And I just never seemed to be able to find the time (lots of weak excuses) to pull together all of their material into a coherent scheme that would make the weaknesses clear. Consequently, Kajiwara's comments in 1994 acknowledging that Kami-Takamori's lithics were exactly like Jomon lithics did not stick with me very long. And the presentation on the Soshin Fudozaka site in 1999 did not register as an indication that perhaps all of the Early and Middle Palaeolithic sites that Fujimura had been associated with might be planted. When I saw the morning paper's headlines on November 6th, I was taken by complete surprise. That is unforgivable. But, as a result of Mainichi Shimbun's revelations on November 5th, I see that the various causes of doubt actually are not weaknesses in the data but indications of artifact planting on all the sites.
Now, after throwing criticism at every archaeologist in the country, including myself, let me spread the criticism even more widely. Geologists do not or will not study these Early and Middle Palaeolithic sites and publish their opinions and doubts about them -- this is an archaeological problem, they say, not a geological problem. The researchers doing the dating are not discussing, or at least not emphasizing, the large statistical errors on most of the absolute dates they produce, plus-minus factors in excess of 10% of the measured age, and often more than 20% of the measured age. A plus-minus factor of greater than 10% suggests problems with the date and with the context.
Japanese academia is famous for its closed system. Students cannot pass teachers. Lower ranking teachers and students must agree with the ideas of the higher ranking teachers and the leader, or be expelled from the group. Many academics spend their whole career in the same university system, from student to teacher to retiree. This is why Japan has so few Nobel Prizes in science, why most of those scientists have done all or most of their research outside of Japan, and why they are unknown in Japan until they are recognized by the world. It is this system that has a lot of the responsibility for both Fujimura's acts and for the fact that no one caught it earlier.
Japan is discussing education reform a lot these days. One of the ideas being expressed is to put education back into college education. This is a clear acknowledgment of what everyone already knows -- that college is not likely to produce an educated graduate. Notably, about half of Japan's archaeologists have only B.A. degrees. And even the ones who go on to higher degrees get education only in archaeology; they do not get a good interdisciplinary education in all of the other sciences that bear strongly on archaeology -- geology, absolute dating methods, palynology, biology, cultural anthropology, and many others. This narrow, incestuous education is also to blame for archaeologists not seeing the problems in the Early and Middle Palaeolithic sites.
The scandals involving high ranking people in Japan's iron triangle of politicians, bureaucrats and business leaders stem from the closed system there, too, and from the forced compliance with the group, the hierarchical structure, and the secretiveness. This is just another face of the ultimate cause, or causes, underlying this recent scandal in archaeology.
A lot of the media discussion focuses on what it is about Fujimura and his life that drove him to plant artifacts on a site. He was under pressure to produce results -- for various reasons. He dances naked at parties to liven things up (Aera Nov. 20, 2000, p. 19). These are distractions. I have seen many archaeologists fabricate reports in order to get budget money. In the video I have, Fujimura was not the only one dancing naked, and a lot (but by no means all) of the viewers seemed to enjoy the exhibition. And a great many conference goers spend the whole night drinking -- to liven things up -- and show up the next morning horribly hung over or still drunk. Some cannot even read their own papers. If Fujimura's actions mean he had some sort of mental problem, then a whole lot of other archaeologists do too. The real problem is why it took so long to see the problem in his "god hand" and all of the other problems in the Early and Middle Palaeolithic sites he has worked on. Why did so many leading archaeologists accept, as wholly valid, materials that have so many questionable aspects?
Whatever the explanation for Fujimura's behavior turns out to be, it is merely a proximate explanation. The ultimate cause lies way beyond this individual. Fujimura deserves criticism for his actions. But he also deserves our sympathy, for he is ultimately a product of a system that is producing a lot of scandals, stress and suicides. And every day, it seems, the media report that what we see of the scandals, stress and suicides is just "the tip of the iceberg."
I am not at all certain Japanese archaeology is up to either task.
Charles T. Keally
Professor, Archaeology
Department of Comparative Culture
Sophia University
Tokyo, 102-0081 Japan
But after about 1980, the situation began to change as the "Miyagi archaeologists" started to make their work public. The Miyagi archaeologists were a group of younger (in the early 1980s) archaeologists who worked with Serizawa in Sendai in Miyagi Prefecture. They included at that time OKAMURA Michio (presently an archaeologist with the national Cultural Affairs Agency), KAJIWARA Hiroshi, KAMADA Toshiaki and FUJIMURA Shin'ichi, and a number of others. Their mentor was SERIZAWA Chosuke. These were the core members of the Sekki Bunka Danwa Kai, now called the Tohoku Kyusekki Bunka Kenkyujo (Tohoku Palaeolithic Laboratory). Their finds at a number of sites in Miyagi Prefecture were accepted by a good many Japanese archaeologists, including some of the leaders in the field. Since then, the controversy about the Early and Middle Palaeolithic in Japan has focused on their finds.
ODA Shizuo and I made the following criticisms 14 years ago (Oda & Keally 1986):
TAKEOKA Toshiki more recently has summarized many of the sources of doubt that still need to be answered (Asahi Shimbun, Nov. 10, 2000, p. 13):
These sources of doubt do not prove that these sites are invalid (fabrications), but they do make such a good case for that interpretation that a lot of work needs to be done if the sites and lithics are to be accepted. With all of these problems, it makes one wonder about the intelligence of the people who readily accepted these finds, without expressing a word of reservation. Some of those people are leading archaeologists here.
It is worth noting in this context, too, that the members of the group will say over beer that they do not accept any of Serizawa's Early Palaeolithic sites except Sozudai, but they will not put that criticism into print. Okamura was one of those until 1990, when he joined the national Cultural Affairs Agency. That year he published a book on the Japanese Palaeolithic in which he gave a lengthy discussion of why Serizawa's "chert culture" was no good (Okamura 1990, pp. 41-42).
"Most artifacts well made, bifacial. Look almost like Jomon. Kajiwara (P.C.) says mixed together they can't be distinguished. Found from Tm-18 to Tm-1 and below. Takamori nearby yields very different lithics."
P.C. means personal communication, i.e. Kajiwara himself said that the Kami-Takamori artifacts are indistinguishable from Jomon artifacts -- in 1994, six years ago. Yet no one seems to have seen this as a reason to suspect something was wrong. I took it as evidence that the strata were very likely badly disturbed and therefore the artifacts might not be older than Jomon. The idea that this similarity could be the result of someone planting the artifacts never crossed my mind then; it does now.
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